Friday, December 31, 2010

Spirituality, New Year, and the Implications of Belief

continued from my examiner column http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-the-implications-of-belief

A few years ago I wrote a design textbook based on my master’s thesis at The Ohio State University on the implications of design on perception, the interface between design and psychology/psycho-physiology and about how behavior could be altered by design. It was based on several smaller research studies culminating in an installation where I did ethnographic behavioral mapping that saw interactions between people drop and avoidance behaviors increase with certain designs. I’d hoped to someday write a doctoral thesis on ‘The Implications of Belief’ which goes even further.
Behaviorists clearly showed how you could alter behavior with reward-punishment stimuli and there are all sorts of schools of psychology which work to retrain one’s mindset. Neuroscience is revealing new findings every day. We're on the frontier of some exciting discoveries with huge implications for mind-body medicine, healing, and a host of possibilities. Religions also attempt to mold us to believe a certain way through doctrine and practices- age old rituals and beliefs. But we are human beings and human doings, products of genetic and evolutionary, social, historical and cultural influences each in different contexts through the ages. All humans are not created equal. It’s a nice mantra and a goal that all should be treated with love and respect equally, but no, not a truth of the way things are. And yet, each of us has value.

The Buddhist monk Thich Nhat Hahn talks about the importance of each birth, each human life. He writes of the special things that were said by sages upon the birth of the Buddha and Jesus in Living Buddha, Living Christ, (p46) ‘The birth of every child is important, not less than the birth of a Buddha. We, too, are a Buddha, a Buddha-to-be, and we continue to be born every minute. We are sons and daughters of God and the children of our parents. We have to take special care of each birth.’
That we continue to be born every minute is confirmed by biology. The body you have in this second is not the body you had last year. We are in movement, transition, change, cellular birth, growth, and death. Our neurons fire differently, our energy fields change over time. The sugared fat laden donut you ate over the holidays contributes (in whatever way) to your body- calories, taste, mental perceptions-energy. The flour used in it traveled far from the farm fields to the factory; so did the sugar from the refinery- was it from sugar beets or cane? The box used to package it came from pulp from trees in the Northwest . . . you get the picture.
Its the New Year. Our own chronological age may not be the same as our emotional age, but we try to look and act younger. Medical science tells us the body is what we put into it and doesn’t lie. [We’re good at asking it to lie with a little shot of botox, a little nip and tuck, a spandex garment and strangely tall shoes to make one look magically important, crowned with mascara and lipstick with a halo of hairspray. All to appeal to the opposite sex- like mating birds doing a little dance.] Ask yourself if you’re young or old spiritually-open minded or closed case, cautious or adventurous. A New York publicist heavily into New Age said, ‘Oh, I can tell you’re an old soul. Now sit, sit, let’s talk about how we position the product.’ It was an odd juxtaposition. What's your philosophical worldview? 'S--t happens, let's raise a toast to that!'

'Everything we are and do is of God and belongs to God'
and ‘Piety is the recognition that everything is linked to the presence of God in every moment.’ Thich Nhat Hahn -P 29 ibid. It is as Michael Dowd of Evolutionary Christianity says, ‘we are mutually embracing our relationship with the natural world.’ Thus, the key to our existence is awareness and becoming ever more sharply aware of the interconnected intelligent energy which permeates all existence through the gift of our six senses. There are sharp disagreements with this standpoint by many in and outside the faith community objecting that it does NOT follow traditional Christian viewpoints, or embraces atheistic thinking. Regardless of your orientation and faith tradition, may 2011 and beyond be an unfolding and increased mindfulness of Presence and joy for you, dear reader.
[cake photo Ghearing family-creative commons attribution license 1.0]

Monday, December 20, 2010




Then, there is ‘wisdom Christianity’, (a Vedantic Christianity) born out of the Bede Griffiths sangha (which marries Christianity and Hindu perspectives). Bede Griffiths was a Benedictine monk who studied under C.S. Lewis and left Britain for South India, finding wisdom in both faith traditions and a life of devotion. The site quotes, ‘The beginning of Christian wisdom is wonder. This is everywhere in the gospel, where the newness appears: where Jesus is present and speaking or acting, where someone encounters him for the first time, or for the first time the light breaks forth from within him . . .' http://www.bedegriffiths.com/wisdom-christianity/

As John Bowker writes: ‘There have been no human communities in the past, and few in the present, without religion because religion seems to be an intrinsic part of human life. Even though many people would deny that they are religious, it is clear that we are prepared for religion in the same way as we are physically prepared for breathing, speaking a language, being musical, eating, and so on.’ p 11 World Religions or as both neurologist Andrew Newberg, MD and Paul Davies, physicist conclude: ‘We’re hard-wired for God.’ (however That’s conceived)

It gets more interesting yet. There are other emerging movements such as the Science and Non-Duality web-site http://www.scienceandnonduality.com/. The website says, ‘Nonduality is the philosophical, spiritual, and scientific understanding of non-separation and fundamental intrinsic oneness.’ It couples ancient philosophical/religious understanding with modern scientific wisdom. Here are some videos which push the boundaries of what consciousness is; our illusion of ‘separate’ versus the actuality of one-ness. Enjoy!

http://www.blogger.com/www.youtube.com/profile?user=scienceandnonduality#p/u/1/3ltZMVJPljg (consciousness)

www.youtube.com/profile?user=scienceandnonduality#p/u/0/v-2b2qALVMg (notion of separate)

www.youtube.com/profile?user=scienceandnonduality#p/u/2/xJRXvgfm1D8 (every time I open my eyes)


[photo courtesy of the U.S. Navy -photos by Mass Communication Specialist Seaman Joshua Valcarcel, from the amphibious assault ship USS Boxer (LHD 4) shows the moon during a full lunar eclipse]

Friday, December 17, 2010

spirituality and who was jesus?

continued from my examiner post http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-who-is-jesus


Systematic theology is the depth study by theologians, who also argue the positions and heresies of early Christianity versus what was determined to be orthodox belief. [Wikipedia says it is a discipline of Christian theology that attempts to formulate an orderly, rational, and coherent account of the Christian faith and beliefs. Systematic theology draws on the foundational sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, science and ethics.]

Then, there are the famous historical Jesus studies and the in-depth work of the Jesus Seminar on what was/is authentic source material. Albert Schweitzer, New Testament scholar, musician, medical doctor/ missionary and Nobel Prize winner realized there were so many portraits of Jesus which wound up being a projection of the scholar doing the research, and so many unknowns, that he entered medicine to become a doctor and lived the ethic, ‘Reverence for Life’ at his Lambarene medical mission in Africa. My grandfather corresponded with Schweitzer. I have one of the letters from 1937, and photographs. Fascinating story behind this.


One evangelical gospel circuit pastor explained to two eager young converts that Jesus will say when you die and arrive at the pearly gates, 'Sorry, I don't know you . . . you can't come in,' even if the individual were a baptized and confirmed Christian attending a mainline denominational church. This was the fate of all who didn't acknowledge him as personal Lord and Savior and read the bible (King James version) every day. For my interfaith colleagues, too bad, you're going down. Like a fine restaurant, if you don't have a reservation, tough luck. This does not square with gospel stories of Jesus dining with outcasts and sinners, His compassion for the poor and disenfranchised, interactions with Romans, Samaritans, women, unclean . . . and all his parables . . . One of the central issues with ANY figure of history is that he/she is made over in one's own projection and interpretation and then That is made into a test of faith; case closed. The kingdom of God (or reign of God) Jesus sought to teach was a reign of love, justice, regard and compassion rather than power and domination. It was not controlled by artificial human laws; the principle of grace was operational and frequent references to the natural world.


Imagine if WikiLeaks were behind the scenes revealing what the Sadduccees, Pharisees, Roman government officials and Sanhedrin were actually saying; what really happened during the miracles, teachings and healings, how the disciples really behaved. What if there were video footage? It is likely the night of Jesus birth (thought by some to be in the Spring) would be completely different. So much of what passes for 'the Christmas story' is our minds filling-in-the-blanks, and combining differing accounts - from Matthew and Luke, without timing or context. A close reading and socio-historic research show most of what we 'remember' of the story isn't actually there, but on a greeting card or in a dramatic enactment. Perceptions created by art and fiction become 'reality'. Thus, a Hallmark Christmas scene. A Jewish writer explained that an unmarried woman of that time found to be 'with child' might face stoning to death- as is the case for women today in some Middle Eastern and African countries.


As a researcher, I love to ask the questions and listen to the answers . . . to compile the data and write the reports. We all come to the Truth in our own lives and many of us search for a mature belief system to live by, beyond the child-like things we might once have been taught or believed. We bring our big questions to this new place. We hold certain ethical human precepts (do no harm). Hopefully our beliefs involve study, caring, devotion, listening, compassion and deep-seated awe at the magnificence of What/Who we are a part of in this gift of Life in this season of impending darkness, and then, increasing light following the solstice. In my hospital 'volunteer sabbatical’, I’ve held, blessed, and named fragile newborn babies in the wee hours of the morning. How fitting to regard a helpless, humble infant as a miracle; each child an incarnation of Life. Value Life, seek justice, love‘God’ and love your neighbor as yourself . . . is perhaps the simplest essence of what the Jesus message about the ‘reign of God’ is like.

May it be a reflective time full of incredible insight.
[Bedouin mother and Child-Source a scan of the National Geographic Magazine, Volume 31 (1917), page 552. Author Garrigues - public domain (pre-1923)]

Friday, December 10, 2010

Spirituality, Miracles, Enlightenment & Deliverance

continued from my examiner post . . .
http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-miracles-deliverance-and-enlightenment


Bernie Siegel, M.D., the author of Peace, Love and Healing refers to Jungian therapist Tom Laughlin’s insight that ‘Jung’s concept of the unconscious emphasized its wisdom, and not its irrationality.’ He explains: ‘The unconscious, far from being merely an empty slate, a cesspool of blind primordial energies, or of repressed contents of the ego, actually has hidden within it an instinctual intelligence that contains in its blueprint a whole series of built-in behavior patterns that when activated will result in our entire future psychological development in the same manner that DNA contains a blueprint of our entire biological development.’ (p 44 Peace, Love and Healing) He goes on to unpack this wisdom and explain that each personality has a unique blueprint as well, or personal myth. Our role in life is to discover what that is, and what the Self would have us learn, including patterns of illness/healing, enlightenment, deliverance etc.

I believe it is the Kabbalah which says we each have several potential exit points in our lives and it is our higher Self or ‘over-soul’ which along with the Source-of-all-that-is choose what will actually be our departure point from this life at the 'right' stage of our development. Siegel asks four questions of his patients: ‘1. Do you want to live to be a hundred?; 2. What happened in the year or two before your illness?; 3. Why do you need your illness and what benefits do you derive from it?; 4. What does the illness mean to you?’ (from Peace, Love and Healing pp 46-49) He sees the illness as a symbol. I had explored these themes with the woman from our story of deliverance from the flight which crashed. In the year or two before the event, she had recently lost her last family member, and overcome breast cancer. The illness made her fiercely affirm a positive attitude, and life. She abhorred visits from a particular chaplain during this time who brought the spectre of death/fear/illness/sin/evil/dread every time, imbued as he was with a heavy legacy of religious dogma.

By Siegel's line of thinking (and many authors in psycho-neuro-immunology), deliverance is no random event in an intelligent, living, breathing cosmos brimming with consciousness. Enlightenment isn’t random either. And we should open the eyes of our souls to be conscious of the miracle of presence. Take time to reflect. May you experience a personal awakening this enlightening season.


[Photo Note: Bodhi tree from foster botanical gardens. Genetically identical to the Bodhi tree at Sri Mahabodhi temple. First uploaded on English Wikipedia, February 19, 2005 by Avriette, Wikimedia Commons]

Tuesday, December 7, 2010

continued from my examiner column . . . http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-the-celtic-heartbeat-of-god-review


Like the late John O’Donohue, Celtic poet, author, philosopher, Rev. John Philip Newell connected matter and Spirit, nature and divinity without losing, but loosing Christ from the heavy Augustinian emphasis on ‘original sin’ which had emerged in the early church. This doctrine is that we are fallen people, tainted with the sin of disobeying God in the Garden of Eden –from the Genesis story. He contrasted the Manicheistic roots of St. Augustine -who influenced Western Christendom, with Pelagianism and said the Celtic Monk Pelagius had been unjustly deemed heretical and came out the loser in a time when the early church was attempting to establish a uniform belief system within the entire Holy Roman Empire.
[Manicheism emphasizes dualism of good and evil; light and dark. It originates with Mani of Persia and echoes some beliefs of Zoroastrianism.
http://www.philosophyprofessor.com/philosophies/manicheism.php
You can read more about this heresy and understand how very fluid, intermingled and threatened by other ancient beliefs early Christianity was: http://www.nd.edu/~afreddos/courses/264/manicheism.htm; Also see charges against Pelagianism http://en.wikipedia.org/wiki/Pelagianism]

Celtic Christianity thrived with the very earliest Christian missionaries to the British Isles. When Roman Christians later arrived (after departing to fight off the Barbarian hordes), they demanded correction and conformity to the church which had emerged in Rome under the Pope. [Newell’s books include: Christ of the Celts, Listening for the Heartbeat of God, One Foot in Eden, Ground of All Being, and The Book of Creation, Echo of the Soul and Promptings from Paradise.] He has added a new prayer book, Celtic Treasures to Celtic Benediction and Sounds of the Eternal, with a CD to come. For more books & resources see: http://www.jphilipnewell.com/ or visit the First Community Church, Grandview, OH bookstore.

Newell, a Church of Scotland minister explained that the‘Secret Book of John’ from the Nag Hammadi collection of more recently unearthed manuscripts has Jesus say, ‘You have forgotten who you are; look to me and you will remember.’ There are three symptoms of forgetting: ‘1) ignorance (vs. wisdom); 2) falseness (out of touch with our true identity); 3) anxiety (captive to falseness and out of touch with the root of stability).’ To heal this, one has to remember and name the brokenness; reverence the suffering, but do not forget the wounds. We are supported in our suffering; underneath are the everlasting arms of God.

Because all life was created by God, everything in the universe is moving interdependent and in harmony. It is like standing in a river, the stream flowing by is never the same in any second. The new physics has determined that the sound of the beginning is a vibration- like B flat- which emerged from its initial creation with the Big Bang. Newell resonated with some examples of Medieval mystic Hildegard of Bingen’s work- ‘God says: Ever you are before my eyes. God, I am your opus. Before the beginning of time, already then, I was in your mind.’
The gathering was led in a chant for peace, and a mantra of joy to connect with the beat of presence at the heart of all life. (The music and chants incorporate elements of Judaic and Islamic sound. He noted that the Indian Harmonium and bagpipes share some similarities in sound.) Through all, ‘The conclusion is always the same: love is the most powerful and still the most unknown energy of the world’ according to Jesuit priest and paleontologist, Pierre Teilhard de Chardin, whom Newell quoted from and talked of with admiration.

He noted that scholars have found the Gaelic tongue has similarities with the Sanskrit language of India. There are resonances also between the Celtic approach to the sanctity of life and teachings of the Native American peoples. It is especially meaningful and timely to value the natural world in a time when so many species are disappearing; so many children are dying of hunger; so much vegetation is being destroyed. ‘But all shall be well, and all shall be well and all manner of thing shall be well,’ said the mystic, Julian of Norwich, whom Newell quoted.


May this be so.


[note: photo image of the North End of Iona was taken from the Geograph project collection. The copyright on this image is owned by Alan Stewart and is licensed for reuse under the Creative Commons Attribution-ShareAlike 2.0 license. ]



Monday, December 6, 2010

Spirituality and 'The Children of Abraham'

continued from my examiner post . . . http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-walking-the-footsteps-of-the-children-of-abraham-review


[Photo from U.S. Army. With the help of a tour guide, U.S. Army Soldiers explore what is thought to be the biblical home of Abraham among ruins discovered near the Great Ziggurat of Ur close to Contingency Operating Base, Adder, Iraq, Nov. 21, 2009.The Sumerians built the Ziggurat of Ur to honor their moon god, Nanna. The Soldiers are assigned to the 1st Armored Division's 4th Special Troops Battalion, 4th Brigade Combat Team. U.S. Army Spc. Shane P.S. Begg]

I’d read Huston Smith’s The World’s Religions as a younger person, and then a few years ago watched Bill Moyer’s The Wisdom of Faith with Huston Smith on video. Later, I listened to a wonderful audio-taped series Religions of the World with Huston Smith who is considered ‘the dean of world religions’, while walking/jogging- it was offered by Sounds True. You can do about 3.5-4 miles to a CD, walking and get in an entire crash course. The Teaching Company also offers some great CDs.

Mom, who died three years ago, had heard Smith at University of Chicago, carrying me to lectures in her womb. We went to hear other greats: Barth, Tillich. She said with a laugh, ‘Huston Smith packed the house, and his piercing blue eyes probably drew in as many as his wonderful, engaging speaking.’ Smith’s excellent way of establishing faith relationships in tolerance and the recognition that we are siblings on the planet, is needed to move beyond the divisive rigidity and judgmental stance that has characterized much of the conversation about religion among religions. This face-to-face conversation is what inspires us to ask the bigger questions of divinity and humanity that inform our existence.

Ahrens explains, ‘Abraham was the first monotheist. He believed in One God. When God called him to follow God to a foreign land, he rose and went. He did not question God. He trusted God completely. He is an inspiration to everyone (who) follows after his way. After Abraham, even the way we speak of God changes. God is called, ‘The God of Abraham.’ (Palestine, Entry #3 - Children of Abraham) Ahrens then journeyed to Hebron to pay homage to Father Abraham, where his tomb exists. Hebron is in the West Bank and involves travel through a grim assembly of military fortifications and heavy security. Ahrens cites a little known gem, ‘that Isaac, carrier of Abraham’s line in Judaism is buried in the Mosque. Ishmael, carrier of Abraham’s line in Islam is buried in the Synagogue. (these exist side by side) Each day, as faithful followers of Abraham pray in Mosque and Synagogue, they encounter ‘the tomb of the other son.’ (From Palestine, Entry #4.) Until we value the life of ‘the other’ as brother, there can be no peace.

Herein, the lesson to all of us, in this time of darkness as we approach the pivot of the Solstice, when increasing light begins to come into the world again. It reminds me of a World War II story when opposing soldiers reportedly laid down their guns, left their posts and celebrated Christmas together. The biblical prophet Isaiah talks of beating swords into plowshares. May it be so.

Thursday, December 2, 2010

Hanukkah: Festival of Light

continued from my examiner post . . . http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-the-season-of-light




The season of light might be considered to have begun with the Asian Diwali . . . the pace picks up with Hanukkah, then Advent-leading up to Christmas and Epiphany for Christians . . . and all those December Solstice celebrations by Native Americans, Yule by Wiccans, and Tohji-taisai of Shinto faith traditions. There is also a lunar eclipse on the 21st this year.

It's important for humans to believe that light can triumph over darkness; goodness over evil, especially in the face of suffering, and especially in our frightening times. Through dedication, freedom fighters prevailed to preserve and re-sanctify what is holy and what is meaningful. That's the miracle of increasing light celebrated in Hanukkah. We use familiar expressions of hope that we soon 'see the light at the end of the tunnel'. In Judaism, the light is belief in the abiding presence and action of a monotheistic G-d and the story of His interaction and preservation of His peoples: an incredible narrative through the Torah.


Stephen Prothero says, 'Like the term dharma in Indian religions, Torah is a wonderfully expansive term. Though typically translated as 'law,' it actually connotes 'teaching' or guidance.' Torah refers in the first instance to the five books of Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Torah also means the entire Hebrew Bible, which Jews refer to not as the Old Testament but as the Tanakh' p244 God is Not One- which includes the Neviim or prophets and Ketuvim (writings). The Hebrew tradition is both oral and interpretive which then also include rabbinic texts such as the Mishnah, Jerusalem Talmud and Babylonian Talmud. Reading these commentaries is incredibly enlightening, as is walking through the Jewish calendar and customs. The Jesus of Judaism is lost in Christianity; it is a terrible price.





Judaism is a religion of remembrance of the ancestors, a tribal story, and their/our relationship with the law. By following the Lord's mitzvot (commmandments) one lives holiness and a life of meaning. 'Man's main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life. That is why man is even ready to suffer, on the condition, to be sure, that his suffering has a meaning.' Victor Frankl




In this country you will find three Jewish traditions: Reform, Conservative and Orthodox. Prothero says 'each focuses on one key element in Judaism: the Reform on ethics, the Orthodox on law, and the Conservative on tradition.' p268ibid (Hasidism is ultra-Orthodox). The most fitting way to encompass all of the Jewish traditions is with the Shema:


'Hear, O Israel: the Lord our God, the Lord is One. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be upon thy heart; and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. And thou shalt write them upon the door-posts of thy house, and upon thy gates' Dtr 6:4-9.




Check out the You Tube Hanukkah music video 'Miracle'. http://www.youtube.com/watchv=FjEOVZLPESY&NR=1 by MATISYAHU
and Happy Hanukkah; may you experience increasing light in your life!

Tuesday, November 30, 2010

Spirituality, infinity and thankfulness

continued from my examiner column http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-infinity-and-thankfulness

'You are infinite'. Examining the sciences further . . . findings from both recent months and hundreds of years . . . beyond pre-modern thinking is necessary. Let's review a few more scientific categories- (there are many fields we could apply to religious thinking.: Agronomy, Anthropology, History, Psychology, Neurology, Sociology, Art, Music) You get the picture: we have knowledge beyond the 1st, 15th, 16th centuries; why then have a pre-modern faith?


Geography http://en.wikipedia.org/wiki/Geography 'as a discipline can be split broadly into two main subsidiary fields: human geography and physical geography. The former focuses largely on the built environment and how space is created, viewed and managed by humans as well as the influence humans have on the space they occupy. The latter examines the natural environment and how the climate, vegetation & life, soil, water, and landforms are produced and interact. As a result of the two subfields using different approaches a third field has emerged, which is environmental geography. Environmental geography combines physical and human geography and looks at the interactions between the environment and humans.’ Hayes-Bohanan, James. "What is Environmental Geography, Anyway?". http://webhost.bridgew.edu/jhayesboh/environmentalgeography.htm. October 9, 2006.


We overlook how dynamic the influence and interaction actually is between humans and geography! Rivers have shaped us; we attempt to control them and certainly pollute these veins of the body of our planet which are seen by Native Americans, Hindus and many others as sacred. Mountains were the very abode of God to Greeks, Hebrews and Buddhist alike; we still aspire to the mastery of climbing them. Early humans (Aztec, Inca) threw sacrificial victims into volcanoes to placate or propitiate ‘the Gods’ who could wreak havoc upon them. We now send a National Geographic team down the slopes into the active volcano with instrumentation.

Ecology http://en.wikipedia.org/wiki/Ecology ‘is the scientific study of the relation of living organisms to each other and their surroundings. Ecology includes the study of plant and animal populations, plant and animal communities and ecosystems.’ We've been altering the planet, as has each species and player in the interdependent drama of life. Its just that we're conscious and have the ability to think, plan, create, engineer and avert disaster. Our world doesn't have to be exploited and trashed. A new way of thinking has been emerging for quite some time, in competition with the ancient forces of greed, deceit, power and avarice- which religion DOES address. This is important not to lose sight of!

Chemistry http://en.wikipedia.org/wiki/Chemistry ‘is the science of matter and the changes it undergoes’ (and is) ‘concerned with the composition, behavior, structure, and properties of matter, as well as the changes it undergoes during chemical reactions’. Chemistry. Merriam-Webster's Medical Dictionary. August 19, 2007 ‘Chemistry is the scientific study of interaction of chemical substances that are constituted of atoms or the subatomic particles: protons, electrons and neutrons. Atoms combine to produce molecules or crystals. Chemistry is often called ‘the central science’ because it connects the other natural sciences such as astronomy, physics, material science, biology and geology . . . The transformations that are studied in chemistry are a result of interaction either between different chemical substances or between matter and energy.’ Muslim scientists were significant contributors to our understanding of many of the sciences including chemistry in a golden age of discovery beyond artificial religious boundaries.
The ancients did not know chemistry; they did know some of it’s results as ‘alchemy’ or ‘magic’. Illnesses were caused by devils and demons, not genetic mutation, bacteria or viruses. Pay attention: 'interactions between matter and energy can lead to transformation'. Both Candace Pert (Molecules of Emotion)and Bruce Lipton PhD (Biology of Belief) have plenty to say about the energy of thoughts and intention based upon their research at the cellular level and smaller.


Physics http://en.wikipedia.org/wiki/Physics ‘is a natural science that involves the study of matter and its motion through space-time, as well as all related concepts, including energy and force. More broadly, it is the general analysis of nature, conducted in order to understand how the universe behaves. . . . Physics is one of the oldest academic disciplines . . . physics aims to both connect the things observable to humans to root causes, and then to try to connect these causes together.’ Many of the findings emerging from physics contribute to our understanding of humans as energetic beings, wave fields, frozen light or collections of particles; ideas both sophisticated, and mind expanding at once. We become happenings/doings constantly changing form, attitude, atmosphere. Life is not static; nor should our belief systems & practices be.


Mathematics http://en.wikipedia.org/wiki/Mathematics ‘is the study of quantity, structure, space, and change. . . . The first abstraction, which is shared by many animals, was probably that of numbers: the realization that a collection of two apples and a collection of two oranges (for example) have something in common, namely quantity of their members . . . . In addition to recognizing how to count physical objects, prehistoric peoples also recognized how to count abstract quantities, like time – days, seasons, years. Elementary arithmetic (addition, subtraction, multiplication and division) naturally followed.’ Forty days and forty nights for the ancient Hebrews meant a long time; three days meant a short, significant time. All numbers are symbolic representations, which help us organize and communicate. This is why the TV preacher who has 'end times' all figured out with elaborate charts and predictions based on pre-modern never-intended-to-be-literal-but-metaphoric Biblical bsymbols is as guilty as the New Ager flipping through Nostradomous making prophecies of religious malpractice.


Ian Lawton of 3C says this: 'It’s tempting as an inclusive spiritual leader to say “live and let live” in this marketplace of religious and moral preferences. If people choose beliefs different to mine, that’s fine. But does this stretch to include all beliefs? The problem is that not all beliefs are equal and not all beliefs are harmless. Some beliefs lead to violence and innocent suffering. If children die from diseases that could be cured but their parents believe in faith healing, then this is an irresponsible belief.' (this from his 11-29-2010 Aussie Heretic post).


'You are infinite' implies that 'your impact is infinite'. Your impact is not all equally great, but integral given each individual's gifts, potentiality and the interdependence of this sophisticated intelligent, living breathing, cosmic organism/Life . . . . for sure damn important in the evolving (or devolving) fabric of things. That belief should lead us to behave/live differently. It matters one hell of a lot.
photo from my archives, Ash Cave, Hocking Hills in winter

Thursday, November 18, 2010

Understanding Islam

continued from my examiner column http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-what-is-yaum-al-arafah-islamic-day-of-atonement-101

Professor and author Stephen Prothero writes, ‘The Quran begins almost every sura with the reminder that Allah is merciful and compassionate, and repeatedly we are told that He is ‘All-forgiving to him who repents and believes, and does righteousness, and at last is guided” (20:82) But at least at often we are told of the horrors to come for ‘the inhabitants of the Blaze” (35:6) Repeatedly I read that Allah is watching me, that I should fear him, since he is both ‘terrible (40:3) and ‘swift’ in retribution (6:165), and that He will bring down fire on the unrepentant, the unbeliever, the unrighteous, and the boastful.’
The professor continues, ‘In short, the Quaran reads like a fire-and-brimstone sermon from start to finish. The Arabic term for torment/punishment/chastisement appears hundreds of times. In fact, it is one of the Quran’s most frequently used words.’ Prothero points out how the Hebrew Bible prophets use a similar strategy to urge hearers to repentance and correct behavior. The Hebrew and Christian bible carries plenty of texts of terror and commands ‘the annihilation of entire peoples (Dtr 20:16-18)’ from p 47 God is Not One, the Eight Rival Religions that Run the World and Why Their Differences Matter. This is why educated readers will realize the need for textual interpretation and the importance to considering the cultural and historic context of the time.

One example the author cites is verses telling ‘Muslims to forgo non-Muslim friends.’ (5:51) According to Prothero, in a historical context this applied to tribal alliances where Jewish or Christian groups allied with those opposed to Muhammad created a treasonous situation; this same dynamic doesn’t apply in modern times. Clearly in the hands of fanatical or un-educated interpreters, one might have unfortunate results for/by any of the 'peoples of the book'.

One of the important ways 'people of the book' or Abrahamic faiths differ is in the importance of ‘law’. Christianity has stressed the importance of both, but ultimately predominance of grace. Readers of the Hebrew bible will recall the importance of ‘judges’ who were arbiters and rulers. Religious law is very important in Judaism and covers everything from kosher foods to ritual behavior. In Islam, ‘Shariah’ or ‘right path’ refers to law. As Prothero describes it, ‘Historically, Muslims have not separated the sacred and the secular, so Shariah extends into all aspects of life-family, society, economics, and politics. It covers ritual and ethics, as well as criminal law, taxation, and public policy. This robust concept tilts toward the afterlife too, instructing Muslims not only how to live on Earth but also how to get to Paradise. . . interpretation of Shariah, is based on both the Quran and the Hadith, a secondary body of scripture . . . gathered in the eight and ninth centuries into six respected Sunni collections. Not all Hadith are equally authoritative, however.’ p 49 God is Not One.

Sunni and Shiite Muslims differ here and there are differing legal schools. Authority is more likely to rest with an Imam in the Shia community- as say, with the Pope in Catholicism, whereas Sunni’s would place authority in the community. A fatwa is a legal opinion or force of law only to those who recognize it. Eighty-five percent of the Muslim world is Sunni; 15% Shia. Its important to understand this rapidly growing religious-cultural group within Central Ohio, North America, Europe and beyond our shores for a peaceful tomorrow and the future of the planet, species & peoples.

[The Baitul Futuh Mosque in London photo by Paki, 2007 Wikimedia Commons]

Tuesday, November 16, 2010

Spirituality and Near Death Experiences

continued from my examiner column . . . http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-near-death-experiences

One researcher, Jeffrey Long, MD evaluated 1,300 near death experiences. He explains that, common to all is that: a) the heart stops; b) blood flow to the brain stops; c) the EEG is flat- ie. there is no brain activity which all constitute physical death. Yet, out of 613 subjects 74.4% experienced clear consciousness of the experience when brought back. Long identified 33 elements of a near death experience; being ‘out of body’ is common early in the experience. There is tremendous consistency in what subjects report: an enhanced feeling of peace, joy, love, and vision in 360 degrees; also a sense of oneness.


Consciousness appears to exist apart from the body. (Which is what Andrew Newberg, MD- a neuroscientist and others have also postulated). Ie. It is ‘non-local’ a term Larry Dossey, M.D. uses. There are other explanations for the experience which this doctor (and several others) have examined- such as hallucinations of a dying brain, dream-like memories etc. What blows these theories apart are the details patients can recall from above their bodies, being able to explain what was happening to them, describing serial numbers on the defibrillator, knowing what family members said in the cafeteria, being able to recount the entire scene from start to finish. [One of my dying patients would talk with her deceased mother, aunt and sister and then turn to her living spouse. She informed him a cousin had died within the last 3 days; he could read the obit in the paper; they just told her. There was no way she could have known this fact.]

Long reports that later in the near death experience other elements consistently observed include: experiencing passage in a tunnel, mystical light, unearthly beautiful realms, meeting deceased loved ones, a life review, music and the requirement that it wasn’t their time- they must return to the body. Following the experience, subjects had an increased belief in afterlife, reduced fear of death, they were less materialistic, they valued loving relationships and held an increased belief in ‘God’. The book 'Hello from Heaven' by Bill and Judy Guggenheim is based on 353 firsthand accounts of 'after death contacts'. The authors estimate at least 50 million Americans have experienced an 'after death' experience. The authors interviewed 2,000 people from all walks of life and collected more than 3,300 firsthand accounts.

Because of confidentiality, I won’t share the experiences countless others have confided, but one of my family members. My aunt went in for ‘same day surgery’ for a fractured wrist, but had difficulty coming out of anesthesia. They decided to keep her overnight at the (large area hospital which shall remain anonymous). During the night she coded, and (in spite of a DNR- do not resuscitate order) they resuscitated her. When we arrived to visit the following morning, expecting to take her home, we discovered she was in a different wing- ICU, and in-tubated. This was a surprise. The doctor and anesthesiologist were arguing. Mom, a BSN/RN nurse educator and former Director of Medical and Surgical nursing for a large Wisconsin hospital asked if my aunt had brain function. They affirmed that, ‘yes, they’d checked it all’ and quickly left.

My aunt later ‘came to’ and showed signs of wanting the tube out by hand gestures. I explained that there was a question whether she would breathe on her own or not. Mom ordered the disconnect, matter-of-factly. My aunt was able to breathe on her own. As my aunt was able to express herself further, she complained of a sore throat and painful chest and ribs. A nurse confirmed that this often happens when people are revived. This was our first indication of what had actually happened, what mom certainly surmised. My aunt said that yes, she knew she had coded because she saw the whole thing from up near the ceiling where she was hovering. It was peaceful there and she was bathed in incredible light and love. She described the lead crash cart doctor. Interested in more?

Watch Jeffrey Long, MD in his presentation to the New York Academy of Sciences June 2010 copyrighted and presented in this video by the Nour Foundation.:

http://www.nourfoundation.com/media-gallery/videos/Shifting-Realities-Myths-Models-and-Morality/The-Contingent-Nature-of-Reality/Life-Death-and-the-Pursuit-of-Morality/Jeffrey-Long-MD.html


'Death is simply a shedding of the physical body like the butterfly shedding its cocoon. It is a transition to a higher state of consciousness where you continue to perceive, to understand, to laugh, and to be able to grow.' Elisabeth Kubler-Ross, M.D.
[artwork is called, Ascent of the Blessed and is by medieval artist Hieronymous Bosch. This is in the Doge's Palace in Venice and is a fragment of a triptych.]
copyright, 2010, Patricia A. Rodemann

Wednesday, November 10, 2010

Spirituality and Shinto Religion




As John Bowker explains in World Religions, ‘Religion in Japan is a rich tapestry of interwoven traditions and religions which has been developing for over 2,000 years. Some of the strands are indigenous; others have been introduced during the course of history. In general, Japanese people do not choose between the different religions, but like the Chinese participate in several for different occasions and purposes. Common to all is an emphasis on the sacredness found in nature, respect for ancestors in strong family associations, local cults and festivals, and the unity of religion and the nation of Japan. The main sources of Japanese religion are indigenous folk beliefs and practices, organized Shinto, Confucianism, Buddhists and Taoist teaching, and some Christian influence.’


You could call this faith very ‘green’ in its attention to nature. Several authors explain another key feature summarizing the worship, ‘matsuri’ is obedience, listening and respectful attendance to the kami. Rituals and symbolism are exceedingly important in understanding shrines, festivals and practices. There are several Japanese festivals worth noting for international business travelers: Nara Yamayaki during January; Kasuga Matsuri in March, Kanda Matsuri in May, Gion Matsuri in July; Nebuta Matsuri in August and Chichibu Yo Matsuri in December. Some festivals are centered in Tokyo; some in Kyoto, others related to specific sites, mountains etc. The Star Festival of Agonshu Hoshi Matsuri is held in February attracting some 500,000 visitors.

The Shinto faith is more centered on deeds, respectful attitudes and behaviors and action rather than theology or a structured belief system of doctrine. Buddhism has separate forms and branches (Zen for example and the Nichiren Shoshu sect) in Japan. Newer religions include Tenrikyo, which means ‘religion of divine wisdom’.


There are some charming practices in Shinto religion. One writes one’s prayer request via an Ema, which is hung in a temple site or shrine. Ema means horse picture. This practice derives from horses being intermediary messengers which bring the message to the Kami. Eventually the request is released by a ritual burning practice. I can think of plenty of things to write about, one central wish. One can also hang a Fuda or amulet to increase good fortune and ward off evil. In Japan, births and weddings might incorporate Shinto ritual traditions; Buddhist traditions however are used for funerals and the dead commemorated at Higan which takes place at spring and autumn equinoxes.


Walking the shelties late one Saturday afternoon, a red balloon floated across the water of the dam and landed at the shore where I pulled it from the water, much to Danny’s delight- he is a ball player. Attached was a prayer request, written by an adolescent. I held it for a time and sent my own prayer back, holding the young one in special regard and loving thought. The dogs played with the balloon pushing it to the next shore where the wind caught it again and it skimmed across the water, heading upward with the next gust. We squinted in the sunlight and the dogs barked farewell. It was a Shinto-Zen moment, though a Christian Prayer. My husband wrote his own childhood prayer request on a little piece of carefully folded paper and placed it in a secret compartment of his special jewelry box. P.S. He did pass the test and get a good grade.
[photo from Wikimedia Commons shows Procession at Toshogu Shinto shrine, Nikko, Tochigi Prefecture, Japan during spring festival, May 2005]

Sunday, October 31, 2010

Spirituality, heresy and reformation

. . . continued from my examiner post http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-heresy-and-reformation . . .

Every one of the Christian churches claims to be the one true way. One of the fastest growing branches of Christendom, the Protestant charismatic churches claim to do away with un-necessary tradition and ‘baggage’ that developed before and since The Reformation (including all the scholarship), and return to the model of the early church, laying on hands, healing, speaking in tongues and prophesying end times, living as it is literally perceived the apostles did in the book of Acts. This rapidly expanding movement is hugely popular in Africa, Asia, Latin America and Eastern Europe, making mainline Christianity seem very stuffy and out of touch.

The Eastern Orthodox Church stresses that ‘we are the early church’, which upholds centuries of sacred tradition. It goes on to claim ‘The Eastern Orthodox Church dates its existence from the time of Christ and the Apostles. It was the Apostle Paul, for example, who established the early Christian Church in Greece through his early missionary journeys. The Apostle Peter founded the church in Antioch which exists to this day as the Antiochian Orthodox Church. Other Apostles established the church in Jerusalem, Alexandria and Cyprus. . . .The Church … founded there has never ceased to exist. . . . the Orthodox Church is apostolic because she teaches what the apostles taught and can trace her existence historically through the ordination of the bishops directly back to the apostles, and through them, to Christ. . . . Thus, the Orthodox Church is the legitimate and historical continuation of the early Church. She has the same faith, the same spirit, the same ethos.’ from The Eastern Orthodox Church, Who Are We?

Lutheran churches today- now 4 branches: ELCA, LCMS, WELS, including the new North American Lutheran Church in America -a recent split over the ordination of gay and lesbian clergy- all probably feature prominently the rallying hymn of the Reformation: A Mighty Fortress Is Our God. It is magnificent performed with a full choir, symphony, kettle drums and organ. You might not even get a nod to the historic significance of this day in community churches. Yet others would stress the eve of All Saint's Day and remember members of the church family who had died in the past year. You'll find something completely different at one of St. Brendan's six masses than at Rhema Christian Center on this day, 2010.


When we ask, ‘will the real church please stand up?’ people engage in every conceivable argument to establish what is orthodox and what is heresy to bolster the position they have created. It is attributed to 'God', yet millions have been killed over interpretation in Christendom. Red is the color of martyrs, the sacrifice of Christ and the inspiration of the Holy Spirit, but one questions whether it ought to be worn on October 31st as one reflects on the legacy of violence in a religion Jesus taught, was most centrally about LOVE.
[photo shows a Memorial of the Protestant Reformation in Sagsdorf, disctrict Parchim, Mecklenburg-Vorpommern, Germany posted under Wikimedia GNU free license by Niteshift]

Tuesday, October 26, 2010

Halloween, hauntings and the hereafter

continued from my examiner blog . . . http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-halloween-the-hereafter

Here are some bigger minds weighing in on the possibility of continued existence and continuing consciousness. Author Michael Talbot says, in The Holographic Universe, ‘At a 1985 symposium on the possibility of life beyond biological death held at Georgetown University and convened by U.S. Senator Claiborne Pell, physicist Paul Davies expressed, ‘We are all agreed that, at least insofar as human beings are concerned, mind is a product of matter, or put more accurately, mind finds expression through matter (specifically our brains). The lesson of the quantum is that matter can only achieve concrete, well-defined existence in conjunction with mind. Clearly, if mind is pattern rather than substance, then it is capable of many different representations.’ Even psycho-neuro-immunologist Candace Pert, another participant at the symposium was receptive to the idea. ‘I think it is important to realize that information is stored in the brain, and it is conceivable to me that this information could transform itself into some other realm. Where does the information go after the destruction of the molecules (the mass) that compose it? Matter can neither be created nor destroyed, and perhaps biological information flow cannot just disappear at death and must be transformed into another realm,’ she says. . . . In discussing levels of reality and continuance of consciousness, University of London quantum physicist and protégé of Einstein, David Bohm says, ‘the separation of the two- matter and spirit- is an abstraction. The ground is always one.’ pp 270-271.

Drawing from physics and study of how the brain stores information neuro-psychology researcher Karl Pribram developed the idea of the brain as a hologram. He said in a Psychology Today article, ‘It isn’t that the world of appearances is wrong; it isn’t that there aren’t objects out there, at one level of reality. It’s that if you penetrate through and look at the universe with a holographic system, you arrive at a different view, a different reality. And that other reality can explain things that have hitherto remained inexplicable scientifically: paranormal phenomena, synchronicities, the apparently meaningful coincidence of events.’

Author Michael Talbot explains the idea that the universe itself may be a giant hologram thus: ‘there is evidence to suggest that our world and everything in it-from snowflakes to maple trees to falling stars and spinning electrons-are also only ghostly images, projections from a level of reality so beyond our own it is literally beyond both space and time.’ (p1 The Holographic Universe) This view defies the typical mechanistic, atheistic or religious boxes many reside in, and help to explain what might be termed ‘super-natural’ in scientific terms. In this view, ghosts and energetic ‘ghostly memories’ that some might experience can be potentially explained. One example, ‘Bloody Lane’ at the Antietam Battlefield of the Civil War, where thousands died, is 11 degrees cooler -to this day- than the surrounding air temperature. There are still ghostly soldier sightings.

Hindu sage Sri Aurobindo claims that spiritual beings are pure vibration. ‘In his two-volume work, On Yoga, he even likens their ability to appear as either a form or a vibration, to the wave-particle duality discovered by modern science. He said most humans beings possess a ‘mental screen’ that keeps us from seeing beyond ‘the veil of matter,’ but when one learns to peer beyond this veil one finds that everything is comprised of ‘different intensities of luminous vibrations.’ He asserted that consciousness is also composed of different vibrations and believed that all matter is to some degree conscious. Like Bohm, he even asserted that psycho-kineseis is a direct result of the fact that all matter is to some degree conscious.’ (p 264 The Holographic Universe)


There is so much to learn, so much to explore- past, present and future, that those who remain rigidly dogmatic and refuse to engage in interfaith, intercultural and scientific inquiry may face a very big surprise. Perhaps more our better responses are a) agnostic, with a wink; b) humanist with a twinkle in the eye; or c) studied believer with an open heart and mind.
[Benjamin Joseph Sheppard house-1880's N.C. shown here]



Monday, October 18, 2010

continued from my examiner post: http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-who-is-durga

Theologian and philosopher of religion John Hick looked into the future. In his chapter entitled, ‘Spirituality in a Pluralistic Age’ he says, ‘When we have come to see the other great religious traditions as different but (so far as we can tell) equally valid human responses to the ultimate reality that is the ground and source of everything and the condition of our highest good, we have no reason to restrict ourselves to the spiritual resources of our own tradition. This is our home ground; but just as a citizen of the United States or Britain, or France, or Japan, or any other country can become a better informed and more open-minded citizen, through travel abroad, learning other languages, reading other literatures, contact with other cultures, so also in the realm of the spirit. As Christians we can usefully explore some of the methods of meditation developed within the Buddhist and Hindu traditions, where meditation is used far more widely, and often more expertly practiced than among ourselves. And when we feed our minds and hearts by reading the scriptures and the writings of great saints, we do not need to restrict ourselves to the Bible and to Christian writers.’ -139 A Christian Theology of Religions

In Hicks paradigm, it becomes apparent that each religious tradition has had a different contextual paradigm as it evolved. He points out how very different the Christian faith was 1000 years ago with a terror provoking concept of God versus the idea of God as love- now. A similar thing exists within other religious traditions as the faith evolved (or devolved- as also happens). He discusses the conflicting pull between those seeking to hang on to and preserve a ‘pure, fundamental, traditional’ understanding of the faith from past times versus a more liberal interpretation informed by modern times, findings and sciences – an influence felt in all traditions.

Hicks cites a beautiful paragraph from Songs of Kabir, I and XVIII, translated by Rabindranath Tagore, New York: Weiser 1977, pp45 and 91. ‘O servant, where dost thou seek Me? Lo! I am beside thee. I am neither in temple nor in mosque; I am neither in Kaaba nor in Kailash: Neither am I in rites and ceremonies, nor in Yoga and renunciation. If thou art a true seeker, thou shalt at once see me: thou shalt meet Me in a moment of time. Kabir says, ‘O Sadhu! God is the breath of all breath.' The author explains that 'Kabir lived in India in the fifteenth century and was revered by both Hindus and Muslims. Similar sentiments are expressed in the Bhagavad gita and the Japji morning prayer first recited by Guru Nanak, founder of the Sikh tradition.’

As I return to the discussion of the Hindu Goddess, Durga, and Diwali, the festival of light, its timely to note that John Bowker says ‘80% of India’s one billion people consider themselves Hindus, and there are about 30 million more dispersed throughout the world. . . .’ (yet) ‘there are many ways of being Hindu: village religion, for example, is very different from philosophical religion.’ He explores the different periods of this faith from its beginnings in the Indus River valley, the cradle of civilization. And so it is with each of the world’s traditions which enter periods of building up and breaking down. We don’t often think of how different our tradition was taught, perceived and practiced at each point through-out it’s history because heritage is revered more as a point of bonding with others (bondage for some) than the detached observation that goes with scholarship.

In closing let’s look at a teaching of Khalil Gibran from The Prophet: ‘Then said a teacher, Speak to us of Teaching. And he said: No man can reveal to you aught but that which already lies half asleep in the dawning of your knowledge. The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness. If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind. . . For the vision of one man lends not its wings to another man. And even as each one of you stands alone in God’s knowledge, so must each one of you be alone in his knowledge of God and in his understanding of the earth.’ P 64-65 Let your understanding take wing and free your soul.
[Note: Photo uploaded from Wikimedia Commons. Taken by photographer Deb K. Roy 1995 Calcutta- for the Internet 1996 World Exposition; author Carl Malamud]

Wednesday, October 13, 2010

David and Bathsheba and soul searching . . .




David and Bathsheba . . . the rest of the story. (photo is a manuscript from The Morgan Leaf, Scenes from the Life of King David)


I could not help but think with this tale: 1. ‘What kind of God would have such an insatiable ego? 2. What an awful thing for God to do to David’s wives in revenge. So its okay to just rip them away from their husband (polygamy was common) and give them over to other men to be raped in broad daylight? I’m sure it wasn’t consensual. It is likely Bathsheba’s encounter with David wasn’t consensual either, but a king’s power can sway one. 3. What kind of God deliberately murders (and that’s what it is) David’s first born to get him back and teach him a lesson? A lot of people literalize this and then attribute every manner of awful, untimely tragedy to God’s will. You will hear Pat Robertson do this often re.: earth quakes, Tsunami's and so forth. This is the writer’s theological point of view of what happened, not a verbatim 'automatic writing' from God (which still needs a fallible human scribe).
However, interpreter's points of view are suspect too! I have heard the blame laid at Bathsheba's feet for being a temptress and luring the King. One preacher got positively lurid describing the temptations women engage in. Made one wonder. The nifty little book, 'Preaching Law and Gospel' by Stuempfle discusses 'the mirror of existence'. Recent authors have pointed out that it was a time for ritual bathing ending a time of uncleanliness before worship. Face it, David looked and took it a whole lot further.

The author was probably writing the story during the Babylonian exile from oral tradition as a handful of learned Hebrew scribes attempted to gather (and create) all the ancient history of their peoples together so it would not be lost in assimilation. It is intended to glorify their ancestor King David, who united Israel and started the kingdom which would flourish under his son, Solomon. Many archeologists and scholars question much of the David story as legend, though there are stele with his name and archeological evidence of a tribal leader named, 'David'. Yes, soul searching is in order. What might spiritual practices reveal?

If you follow the lectio divina spiritual practice where you read a story, imagine it in vivid detail and meditate on it, each person in a room full of bible study members might have a different take or derive a different meaning from the text. When you examine the story from each of the character’s viewpoints – say Uriah, the Hittite, you would probably see things differently. Try on the perspective of one of the second string wives who were regarded as the ‘king’s property’ presumably for sexual sport, bearing sons and making Hebrew tortillas. There were probably slaves to do the laundry. Try on Nathan, the prophet, who confronted David with his sin via a folk tale about a poor man with one little sheep who the rich man seizes for dinner for a dinner party meal for a visitor, rather than taking it from his own flock. Those folk tales have a lot of truth and pathos in them. Then, as now, they help us ‘see’ in a different way, which is the purpose of a good parable- not literally true, but a wonderful teaching tool.

Soul searching can lead us to uneasy conclusions. The 'hero' is flawed, but then, is there a hero?
Our cultural dynamic looks for the flaws in political and Hollywood figures and seems to relish in every fall from Tiger Woods to Brett Farve- especially of the sexual nature. For certain in our biblical story- as in life- there are many layers of meaning, many players, many angles, different contexts than yours, mine, our culture and times. That’s true of life in general. Having a compassionate heart and a questioning mind are important traits in the complex spiritual stew in our world today.

Tuesday, September 28, 2010

More on the Jain religion: attaining 'God-ness'

continued from my examiner website post: http://www.examiner.com/interfaith-spirituality-in-columbus-ga/spirituality-and-more-about-the-jain-religion-101

The Jain philosophy has some fascinating concepts which beg for more reading (as most religions do which is why I write these columns and blog). I think there is something useful and meaningful to be learned from the world’s spiritual traditions. photo of Shri 1008 Mahavir Swami from Dayodaya, Wikimedia Commons.

Here is a link to Jain World and sacred books.: http://www.jainworld.com/. You can read more Jain philosophy at http://www.jainworld.com/philosophy/fundamentals.asp. This very interesting site describes Jiva- or living beings and ajiva or non living matter. Here is what it says about the soul: ‘Jiva (soul): All living beings are called Jivas. Jivas have consciousness known as the soul, which is also called the atma (soul - chetan). The soul and body are two different entities. The soul can not be reproduced. It is described as a sort of energy which is indestructible, invisible, and shapeless. Jainism divides jivas into five categories ranging from one-sensed beings to five-sensed beings. The body is merely a home for the soul. At the time of death, the soul leaves the body to occupy a new one. Tirthankaras have said that the soul has an infinite capacity to know and perceive. This capacity of the soul is not experienced in its present state, because of accumulated karmas.’ [Do you remember that quip, 'hello! anybody home? . . . you wonder if the soul/mind/brain is even in there sometimes!]

The description of soul energy seems to dovetail in some way with some of the findings out of quantum physics and some of the theories proposed by the process philosophers. All religions seem to express some truth and some myth and there are no hard and fast dividing lines but fascinating discoveries. There is another very comprehensive site at http://www.cs.colostate.edu/~malaiya/jainhlinks.html which offers deeper descriptions. For instance on the Twelve Bhavnas (thoughts or reflections) it says, ‘Jain religion puts a significant emphasis on the thought process ofa human being. A person's behavior and his actions are the reflection of his internal thoughts, day in and day out. It is not the action but intention behind the action results in the accumulation of Karma. One should be very careful about his thoughts, how he thinks, and the subject matter of his thought. To make room for pure thoughts, and to drive out the evil ones, Jainism recommends to meditate the following twelve thoughts or Bhavnas. The twelve Bhavnas described here are the subject matters of one's meditation, and how to occupy one's mind with useful, religious, beneficial, peaceful, harmless, spiritually advancing, Karma-preventing thoughts.’

That’s very deep. Considering I was awake in the wee hours of the morning with what the Buddhists call ‘monkey mind’ in spite of knowing tools and techniques to stop runaway worry and crazy thinking, I have to take this seriously. The Jain goal, like that of many religions is to overcome anger, greed, ego and deceit. One recites the Navkar mantra in worship revering virtues of the supreme spiritual beings.

The Jain meditation.org website http://www.jainmeditation.org/pages/godhood.html says, ‘The concept of God is very unique in Jains. Appropriate synonyms are not found in English or other languages to express the full meaning of several terms used in Jain philosophy, metaphysics, or ethics. This unique concept also has an impact on the meaning of prayer, bhakti and worship which attach to pure soul and obscure its natural qualities. Pure soul's natural qualities include omniscience and bliss. Based on the type and amount of karma, a soul takes a body form and has four minor categories of karma with it which define the body, life span, social standing, pleasure and pain. The cycle of birth/death continues until the removal of all Ghati Karma. The path of removal of karma is the Jain path of purification or spiritual progress which ultimately leads to perfection or Godhood.’ Now we might all have thought of ourselves as little Gods at age 2; and maybe at 18- the rest of life is for getting over that!


The Jain concept of the purpose of prayer is quite different too. One is not tugging on Superman’s cape for a supernatural favor. The Jain meditation site reports, ‘God has no desires or attachments and loves all souls equally. Thus, a Tirthankar is unaffected by the kind or mean actions to him/her by surrounding beings. God does not participate in performing miracles for the devotee to fulfill material desires. Worship, prayer, and rituals are for the devotee's self-purification and spiritual aspirations. The praise of God's qualities and remembering of Tirthankar's life are for inspiration. God's idol is always in the meditation posture and without garments, ornaments or weapons. Thus, the idol represents purity and Godhood.’

Any religion can be studied superficially with snap judgments. Each system is vast with its own contexts and meanings. Generalizing or labeling is the last thing one would want to do. After all, ‘handle with care, people inside . . . no, ‘God-ness in the making.’ . .

Saturday, September 4, 2010

http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-islamic-fall-celebrations-101

continued from my examiner column . . .


The Ahmadiyya Muslim Community is a rapidly growing group within Islam (see http://www.alislam.org/) for more information. It’s a revival movement started in 1889 based on the teachings of Ahmad. There have been five spiritual successors since. The current leader, Mirza Masroor Ahmad, lives in the UK. [photo is Muslims in Singapore celebrating Eid ul Fitr; Flikr creative commons license 2.0 wikimedia commons]

Here’s what the official website says of this strand of Islam, namely that its the ‘only Islamic organization to believe that the long-awaited Messiah has come in the person of Mirza Ghulam Ahmad(as) (1835-1908) of Qadian. Ahmad(as) claimed to be the metaphorical second coming of Jesus(as) of Nazareth and the divine guide, whose advent was foretold by the Prophet of Islam, Muhammad(sa).
Ahmadiyya Muslim Community believes that God sent Ahmad(as), like Jesus, to end religious wars, condemn bloodshed and reinstitute morality, justice and peace. Ahmad’s(as) advent has brought about an unprecedented era of Islamic revival. He divested Islam of fanatical beliefs and practices by vigorously championing Islam’s true and essential teachings. He also recognized the noble teachings of the great religious founders and saints, including Zoroaster(as), Abraham(as), Moses(as), Jesus (as), Krishna(as), Buddha(as), Confucius(as), Lao Tzu and Guru Nanak, and explained how such teachings converged into the one true Islam.’

But there’s more. The ‘Ahmadiyya Muslim Community is the leading Islamic organization to categorically reject terrorism in any form. Over a century ago, Ahmad(as) emphatically declared that an aggressive “jihad by the sword' has no place in Islam. In its place, he taught his followers to wage a bloodless, intellectual 'jihad of the pen' to defend Islam.’

This is no small movement, but is responsible for constructing 15000 mosques, 500 schools and over 30 hospitals according to it’s official site and translated the Quran into 60 languages. There is a 24-hour satellite TV program and ongoing contribution through Humanity’s First toward disaster relief. Mainstream Muslims believe Ahmad is a heretic; Ahmaddiyas believe he was a reformer. This is a familiar refrain to students of all religious background. I generally find something to like about 'heretics'; perhaps it is their passion to reform what's gone haywire.

Maryam Chaudry writes about The Role of Women in an Islamic Society. This is also a key difference for her in converting to Islam from Christianity, ‘Islam's approach is proactive (not waiting for problems to occur then trying to find solutions). Islam's approach is positive. There are more than 700 commandments of positive things to do in the Holy Qur'an and a few things not to do. Islam's approach is systematic. It addresses change in the entire society, not just in the individual. These three conditions make Islam educationally sound. Islam gives a system for producing maintaining a social climate in a society that is conducive to allowing human beings to achieve the real goal of their creation which is the worship of God (Allah is the same God that people of all faith understand to be the Creator and Supreme Being)’.
Of course, for a Christian that’s a lot of commandments. Jesus boiled down the 613 Jewish commandments to one. Love God first and love your neighbor as yourself. We can’t even get that right. http://www.alislam.org/library/links/00000144.html It is certainly a system of social engineering and a lot of mandates.

Within the Sufi tradition, which is the experiential mystical branch of Islam, God is immanent more so than transcendent (at great distance). http://www.uga.edu/islam/Sufism.html For Sufis, the ecstatic experience of God and sublime union is a goal; united in love. http://www.ias.org/ Conservative Muslims think both of these groups are raving heretics- as are mainstream Sunnis. Regardless, its important to understand as much of this pivotal religion, Islam, its teachings and adherents in our very wide, very interconnected - and oil dependent- world. We’ve poured money into Arabia, Kuwait, Iraq, Iran, Pakistan and Afghanistan which Americans will be paying for years to come. We’ve sent thousands of young men to foreign shores with little understanding of the cultural norms, beliefs and practices for questionable purposes.

When I compare the passionate editorials, raving politicos, rallies, hate-filled rants in forwarded e-mails, I have to wonder about brainwashing on both sides. Yesterday, after reading a positively vicious rant by a columnist and an equally dogmatic letter to the editor, and then an environmental piece on destruction of species and habitats, I reflected that perhaps animals are a cut above humans and the biblical book of Hebrews has it wrong that we’re just a little lower than angels. Evolution might continue just fine without homo-sapiens and ALL religions. Physicist Stephen Hawking certainly seems to think so. Humanity- if you can call it that- really is superfluous in the epochs of this planet and vast galactic span. A favorite Rilke poem snippet about ‘God’ is this: ‘wind, waves roaring on the edges of Christendom.’ Seek That: The Reality outside prescribed boundaries. With that, the shelties and I are headed for our walk at the lake.
After a cold front we have sparkling water, shimmering leaves, fluffy white clouds against an incredibly blue sky and it is good. It's all good.

Thursday, August 26, 2010

Hinduism and Ganesh, remover of obstacles


Continued from my examiner post . . .

While the Ganesh legend seems strange to Westerners within the Abrahamic religious context which objects vehemently to idolatry, there are many valid themes and elements we shouldn’t lose sight of: the importance of wisdom; triumph of good over evil, elimination of obstacles through faith and devotion, right thinking and action. What Ganesha symbolizes matters to us all.
Scholar Stephen Prothero explains further that ‘Devotion to Ganesha is not confined to India, or even Hindus, however. It extends to Buddhists and Jains and far beyond the borders of the Indian subcontinent. One of the first traditional Hindu temples built in the United States-the Sri Maha Vallabha Ganapati Devasthanam in Flushing, New York-is dedicated to Ganesha -who is also known as Ganapati).’ P 132 [photo is by Madhav Pai from Mumbai India and shows an boys about to immerse an idol of Ganapati at Juhu Beach.]

Hinduism, claims Prothero is the least dogmatic of the great religions and the most diverse; one becomes Hindu by birth rather than conversion; thus it’s as much a people as a religion. ‘In the Western monotheisms, one is the holiest number, but Hindus worship many gods through many different paths (margas), disciplines (yogas), and philosophies (darshanas). . . . Some Hindus say that there is really just one god underlying these many manifestations. Others say that there are many gods but one is supreme. Still others say there are many gods and all are equal. Some Hindus even say there is no god whatsoever-that the gods are a by-product of our hyperactive imaginations. Hindus are also divided on just how the gods are present in the murtis (icons) bearing their names . . . some Hindus say that the divine resides in these images, whil others say that these images are symbols pointing beyond themselves to divinity.’ P134 God is Not One Christianity has had a flap over representations of God and holy ones in Orthodox icons; and Protestant vs. Catholic re.: statues, stained glass, sculptures and paintings- as has Islam in an even bigger way-a flat out No! to any representations of Allah.
In the Hindu tradition humans are trapped in the endless cycle of birth, death and rebirth called samsara-a meandering journey. This is where reincarnation enters the picture. The ultimate goal is to escape it all and attain moksha or liberation. This is not the same picture of reward-punishment or salvation one might find in Islam or Christianity. There are several paths to attain liberation via three different yogas: karma yoga-action based (inspired by the Vedas); jnana yoga-wisdom based (inspired by the Upanishads) and bhaki yoga-devotion (based on love).

Perhaps the biggest incursion into Western thinking (and New Thought) is the elevation of the self as a revelation of, or unfolding of God, (a heretic thought for many Christians). “Hindus refer to the essence of the human being as Atman, which is typically translated as ‘self’ or ‘soul.’ The essence of divinity they refer to as Brahman. And the liberating wisdom of Hindus who walk this jnana path is as simple and complicated as this: The individual soul is divine. The essence of each of us is uncreated, deathless, and immortal. Atman and Brahman are one and the same. . . . it is not enough to believe . . . You must experience it. . . . Some believe that Atman and Brahman are identical-the essence of the human being is the same as the essence of God. Others claim that Brahman and Atman are different but indivisible.’ pp148-149 ibid


Whether one is a philosophical or devotional Hindu, if one moves beyond the legendary and mythic elements there are some important and thought provoking ideas that seem to resonate with the modern mindset, scientific understanding and context. Religious understanding isn't as clean cut as columns with belief A, B and C outlined in comparitive fashion because interpretation, experience, cross pollination of ideas and context vary in different times and places. Coming from a completely different cultural environment or a place of agnosticism, any of our religions and practices might seem mighty strange and contradictory in a 21st century setting. [And purely tongue-in-cheek, before the man in the red suit comes down the chimney, after the ghouls and goblins have extinguished our jack 'o lanterns, it seems to me elephants could wreak havoc with donkeys . . . we may see some of that in play come election time.]

Thursday, August 19, 2010

Hindu teachings


continued from my examiner column . . .


In the TV sitcom, 'My Name is Earl', a simple country guy is seized with the thought that anything bad he did will come back to him as bad karma, so he is determined to live in a rightful way, and right any wrongs he committed, in however a bumbling foolish gullible way.
The idea of karma weaves its way through all Eastern religions- Buddhism, Hinduism, Sikhism, Jainism with different approaches and thoughts on how it works and within differing sects of these religious bodies. Even in the Hebrew bible you find plenty of cause and effect thinking. What you sow, you reap, and God help you. (Usually that's the problem; they sin and God abandons them to their sin- the worst possible outcome because they have to deal with the effects over and over until they come to their senses and return to Him).
[photographic image of Native American: Henry F. Farny (1847-1916), 'Appeal to the Great Spirit']

The purpose of meditation and yogic training is to free oneself from attachments and learn to live in a conscious way. Swami Amar Jyoti explains, 'Life is a school and each lifetime is a class that allows us opportunities to learn our lessons and grow. . . . In each birth we finish certain karmas and incur others; that is the problem. Like in a business where you have some deficit and some surplus, it is the same with our karmas. We pay back karmas and we incur karmas. The goal is to balance our account. . . The Vedas have give a beautiful and practical example: if you close up a room so that it is completely dark and then bring a light after a thousand years, how long will it take for the darkness to vanish? Just the twinkling of an eye.' He continues that for this reason meditation, yoga, charity and selfless works, scriptural study are advised. Light of Consciousness Vol. 22 No 2 Summer 2010 p9


In Hindu thought the spirit does not die, but leaves the body upon death and continues in another form. One moves life to life. The Akashic record is the collective consciousness- a history of all peoples in all times. In Sikhism, one can be released from karmic debt through grace. Buddhist thought holds that there is no individual soul, that's an egoic illusion in a flow of experience. The goal is to practice non-attachment. There is a great deal more to the discussion and this is certainly quite a cursory treatment. For Muslims, there is a judgment with a place of torment and a place of paradise.
Christianity holds that you only go around once. What happens after you die is also a wide open topic within the religion. Some denominations believe in physical resurrection at the end of time; others believe in spiritual resurrection (which the former group feels is gnostic- an idea influenced by mystery cults of the near East); yet others believe the outcome completely unknown and speculative and prefer to remain agnostic- we have enough problems here, now. Catholics believe in an intermediate state-purgatory (school) as we are not ready to face the Lord. Some flatly deny there is anything else.
There is a lot of discussion on what 'salvation' entails and plenty of doctrine to bolster each explanation. In process philosophy the constant is change and ever changing life-substances, forms. Galaxies are constantly being born, the tiniest life-forms emerging and evolving- as we ourselves. Our physical selves are a small interdependent piece of a larger web of life and our individual consciousness is a part of the larger Consciousness. There are scientific explanations and rebuttals too. I read them all; its more wrong to be ignorant and close-minded to me.

The bigger question is, 'what is the purpose of it all?' The 'why are we here?' Seems to me you want to figure this one out while you're still living the life. I once innocently asked my mother where I came from around age 5. My parents nearly dropped their dinner forks and stammered and stumbled around, highly educated, loving parents of incredible background. Dad said, 'You tell her! You're a nurse!' She said, 'But you're her father, a professor; surely you can come up with something profound.' Finally, after many more such exchanges, mom said to me with a smile, 'Well honey, you're from Chicago.' There was a silence as they carefully studied my face. "Oh, okay! The kids at school were asking,' I said, matter of factly and ran off to play. Friends, the moral of the story is this: don't forget to play.