
continued from my examiner column . . .
In the TV sitcom, 'My Name is Earl', a simple country guy is seized with the thought that anything bad he did will come back to him as bad karma, so he is determined to live in a rightful way, and right any wrongs he committed, in however a bumbling foolish gullible way.
The idea of karma weaves its way through all Eastern religions- Buddhism, Hinduism, Sikhism, Jainism with different approaches and thoughts on how it works and within differing sects of these religious bodies. Even in the Hebrew bible you find plenty of cause and effect thinking. What you sow, you reap, and God help you. (Usually that's the problem; they sin and God abandons them to their sin- the worst possible outcome because they have to deal with the effects over and over until they come to their senses and return to Him).
[photographic image of Native American: Henry F. Farny (1847-1916), 'Appeal to the Great Spirit']
The purpose of meditation and yogic training is to free oneself from attachments and learn to live in a conscious way. Swami Amar Jyoti explains, 'Life is a school and each lifetime is a class that allows us opportunities to learn our lessons and grow. . . . In each birth we finish certain karmas and incur others; that is the problem. Like in a business where you have some deficit and some surplus, it is the same with our karmas. We pay back karmas and we incur karmas. The goal is to balance our account. . . The Vedas have give a beautiful and practical example: if you close up a room so that it is completely dark and then bring a light after a thousand years, how long will it take for the darkness to vanish? Just the twinkling of an eye.' He continues that for this reason meditation, yoga, charity and selfless works, scriptural study are advised. Light of Consciousness Vol. 22 No 2 Summer 2010 p9
In Hindu thought the spirit does not die, but leaves the body upon death and continues in another form. One moves life to life. The Akashic record is the collective consciousness- a history of all peoples in all times. In Sikhism, one can be released from karmic debt through grace. Buddhist thought holds that there is no individual soul, that's an egoic illusion in a flow of experience. The goal is to practice non-attachment. There is a great deal more to the discussion and this is certainly quite a cursory treatment. For Muslims, there is a judgment with a place of torment and a place of paradise.
Christianity holds that you only go around once. What happens after you die is also a wide open topic within the religion. Some denominations believe in physical resurrection at the end of time; others believe in spiritual resurrection (which the former group feels is gnostic- an idea influenced by mystery cults of the near East); yet others believe the outcome completely unknown and speculative and prefer to remain agnostic- we have enough problems here, now. Catholics believe in an intermediate state-purgatory (school) as we are not ready to face the Lord. Some flatly deny there is anything else.
There is a lot of discussion on what 'salvation' entails and plenty of doctrine to bolster each explanation. In process philosophy the constant is change and ever changing life-substances, forms. Galaxies are constantly being born, the tiniest life-forms emerging and evolving- as we ourselves. Our physical selves are a small interdependent piece of a larger web of life and our individual consciousness is a part of the larger Consciousness. There are scientific explanations and rebuttals too. I read them all; its more wrong to be ignorant and close-minded to me.
The bigger question is, 'what is the purpose of it all?' The 'why are we here?' Seems to me you want to figure this one out while you're still living the life. I once innocently asked my mother where I came from around age 5. My parents nearly dropped their dinner forks and stammered and stumbled around, highly educated, loving parents of incredible background. Dad said, 'You tell her! You're a nurse!' She said, 'But you're her father, a professor; surely you can come up with something profound.' Finally, after many more such exchanges, mom said to me with a smile, 'Well honey, you're from Chicago.' There was a silence as they carefully studied my face. "Oh, okay! The kids at school were asking,' I said, matter of factly and ran off to play. Friends, the moral of the story is this: don't forget to play.