
continued from my
examiner post
http://www.examiner.com/interfaith-spirituality-in-columbus/spirituality-and-who-is-jesusSystematic theology is the depth study by theologians, who also argue the positions and heresies of early Christianity versus what was determined to be orthodox belief. [
Wikipedia says it is a discipline of Christian theology that attempts to formulate an orderly, rational, and coherent account of the Christian faith and beliefs. Systematic theology draws on the foundational sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, science and ethics.]
Then, there are the famous historical Jesus studies and the in-depth work of the Jesus Seminar on what was/is authentic source material. Albert Schweitzer, New Testament scholar, musician, medical doctor/ missionary and Nobel Prize winner realized there were so many portraits of Jesus which wound up being a projection of the scholar doing the research, and so many unknowns, that he entered medicine to become a doctor and lived the ethic, ‘Reverence for Life’ at his Lambarene medical mission in Africa. My grandfather corresponded with Schweitzer. I have one of the letters from 1937, and photographs. Fascinating story behind this.
One evangelical gospel circuit pastor explained to two eager young converts that Jesus will say when you die and arrive at the pearly gates, 'Sorry, I don't know you . . . you can't come in,' even if the individual were a baptized and confirmed Christian attending a mainline denominational church. This was the fate of all who didn't acknowledge him as personal Lord and Savior and read the bible (King James version) every day. For my interfaith colleagues, too bad, you're going down. Like a fine restaurant, if you don't have a reservation, tough luck. This does not square with gospel stories of Jesus dining with outcasts and sinners, His compassion for the poor and disenfranchised, interactions with Romans, Samaritans, women, unclean . . . and all his parables . . . One of the central issues with ANY figure of history is that he/she is made over in one's own projection and interpretation and then That is made into a test of faith; case closed. The kingdom of God (or reign of God) Jesus sought to teach was a reign of love, justice, regard and compassion rather than power and domination. It was not controlled by artificial human laws; the principle of grace was operational and frequent references to the natural world.
Imagine if WikiLeaks were behind the scenes revealing what the Sadduccees, Pharisees, Roman government officials and Sanhedrin were actually saying; what really happened during the miracles, teachings and healings, how the disciples really behaved. What if there were video footage? It is likely the night of Jesus birth (thought by some to be in the Spring) would be completely different. So much of what passes for 'the Christmas story' is our minds filling-in-the-blanks, and combining differing accounts - from Matthew and Luke, without timing or context. A close reading and socio-historic research show most of what we 'remember' of the story isn't actually there, but on a greeting card or in a dramatic enactment. Perceptions created by art and fiction become 'reality'. Thus, a Hallmark Christmas scene. A Jewish writer explained that an unmarried woman of that time found to be 'with child' might face stoning to death- as is the case for women today in some Middle Eastern and African countries.
As a researcher, I love to ask the questions and listen to the answers . . . to compile the data and write the reports. We all come to the Truth in our own lives and many of us search for a mature belief system to live by, beyond the child-like things we might once have been taught or believed. We bring our big questions to this new place. We hold certain ethical human precepts (do no harm). Hopefully our beliefs involve study, caring, devotion, listening, compassion and deep-seated awe at the magnificence of What/Who we are a part of in this gift of Life in this season of impending darkness, and then, increasing light following the solstice. In my hospital 'volunteer sabbatical’, I’ve held, blessed, and named fragile newborn babies in the wee hours of the morning. How fitting to regard a helpless, humble infant as a miracle; each child an incarnation of Life. Value Life, seek justice, love‘God’ and love your neighbor as yourself . . . is perhaps the simplest essence of what the Jesus message about the ‘reign of God’ is like.
May it be a reflective time full of incredible insight.